Name ID 439
Fosbrooke, H.A. and Sassoon, H Archeological Remains on Kilimanjaro
Page Number: 062
Extract Date: 960BC
On the western slopes of the mountain, in the area between Ol Molog and Ngare Nairobi and up to the 7 000 feet contour level, many stone bowls and stone rings have been found by farmers. The bowls and rings are apparently made from local lava, though no petrological tests have been carried out to corroborate this assumption. Unfortunately, it seems that all the finds have been, of single, unrelated obects, and as yet no concentration of these artefacts has been discovered such as would indicate a living site or a burial.
The stone bowls are similar to the deep bowls (type b) reported by the Leakeys from Njoro (Leakey and Leakey, 1950). On pp. 16 and 77 of this publication, there are very, brief reports of a similar site which was excavated in Ngorongoro crater in 1941 and at which stone bowls of Gumban B type were found. It seems probably that the bowls from western Kilimanjaro will eventually prove to belong to the same general culture as Ngorongoro. A carbon-14 date has been published for the Njoro river site : it is approximately 960 B.C. or 2,900 years ago (Cole, 1954, p. 286) but it is probable that the Gumban B culture is much later than this.
Apparently associated with the stone bowls in western Kilimanjaro there are flakes and crude blade tools made from obsidian. On one farm, several large cores of this rock have been found, showing the scars from which flakes have been struck. The Geological Survey are not aware of any outcrops of obsidian on Kilimanjaro, nor in the whole of northern Tanzania. The nearest known outcrop is probably the one in Kenya which is a few miles north-east of Lake Magadi. The nearest major outcrop of obsidian is probably that in the Njorowa Gorge, south of Lake Naivasha. Whichever was the source of the obsidian on Kilimanjaro, it seems that it must have been carried at least 100 miles to the Ngare Nairobi area.
Gillman, Clement An Annotated List of Ancient and Modern Indigenous Stone Structures in Eastern Africa
Page Number: 51
Extract Date: 1915
In 1915 Arning came across a tomb in the steppe below Ngare-Nairobi at the southwestern foot of Kilimanjaro, which was revealed when a military trench was dug. This site is probable the same as that from which Landgrebe, a farmer living close by, collected quite a small museum of stone bowls and perforated stone rings between 1925 and 1935.
.... After Landgrebe's internment in 1939 I [Gillman] made every effort to secure his collections, which filled a large show-case in his dwelling house, for the Dar-es-Salaam museum, but unfortunately the Custodian of Enemy Property could find no trace of them.
Internet Web Pages
Extract Author: Robert S. Cragg
Page Number: 1
Attached are lists of villages and other offices where you may find a circular date stamp. Well, most are circular and almost all are dated. The lists are loosely arranged as follows:
Name as it appears in an early cancel or in the majority of cancels. Many town names, especially in Africa and Asia, have a number of spellings in English. These are ignored. But, if the town name changed significantly, the newer name is in parentheses. Names often changed because of confusing same or similar names in the same colony.
Also, independence led to de-Anglicization, especially if the town name included words such as "fort". If the town is a post office outside of the colony but administered by the colony, that is indicated.
Next is the earliest date "known" of a dated cancel or, sometimes the date of opening. If not from literature, then from my collection. Sadly, most early dates from my collection are not that early.
Then there are letter or numeral killers used alone or in conjunction with a date stamp. Sometimes several different numbers were used, perhaps in different styles. This is a huge field, only touched on here.
Lastly, the location of the village is given (or will later be given) by latitude and longitude. Sometimes this is only approximate, variables including inaccurate old maps, inaccurate new maps, moving of towns, confusion over similar town names, quirky software and my own clerical errors.
The lists are a place to get started. They are incomplete, the degree depending on what literature is available to the author. Focus is on villages with post offices around the turn of the century without attempting to include newer offices. The cut-off date for each colony varies, depending on manageability of the number of offices.
Many of the village marks are rare. Occasionally, only a single example is known. Some offices were open only a few months and have disappeared from modern maps.
[short list, with some names from Northern Tanzania]
Arusha 1922 3s22 36e41
Babati 1935 4s13 35e45
Kondoa 1920 4s54 35e47
Loliondo 1937 2s03 35e37
Mbulu 1920 sl 3s51 35e32
Monduli 1939 3s18 36e26
Moshi 1917 3s21 37e20
Ngare Nairobi 1928
Oldeani 1934 3s21 35e33
Singida 1926 4s49 34e45
Usa River 1929 3s22 36e50
Hamshere, Cyril Articles on a European Primary School and other subjects in Tanganyika, 1940's
Page Number: 1b
Extract Date: 1928
The first pupils were transferred from an earlier school opened in 1928 at Ngare Nairobi on the plains on the North-West foot of Kilimanjaro, where wild animals grazed up to the edge of the school compound and the Headmaster was expected to provide most of the school's meat by the use of his rifle.
Nettelbeck, David A history of Arusha School, Tanzania
Page Number: 20
A mission conference in 1929 expressed the hope that the Government of Tanganyika will adopt the same policy of cooperation with Missions with regard to European education as it does in regard to African education.
Various consultations were going on as to the need, type and best place for a now school. In 1931, there were 58 European children. in Northern Tanganyika receiving no schooling beyond private tuition at home, and the annual report stated the Government 's intention to build a new European school at Arusha in the Northern Province. In order to work this school as economically as possible, it was hoped to complete an arrangement with the Bishop of Central Tanganyika under which he would conduct the school as an agent for the Government. The staff appointed would be subject to the approval of the Government and. the working and management of the school would be under Government inspection.
It is apparent that after the abortive attempt in 1928, and with the stringency of the depression, plans were much more carefully laid. It was not until 1932 that the Governor, Sir Stewart Symes approached Bishop Chambers with a definite offer to build a “first class and modern school and equip it”, if the Bishop would find the staff and manage it .
There is no doubt that this “new era of cooperation” between church and state was partly motivated by the shortage of Government funds; the mission teachers were paid approximately one fifth of the government rate.
The Headmaster Wynn Jones saw it more positively. He wrote, “The efficiency, finance and stability of a Government school has so often lacked the personal element and spiritual contact which is so necessary a part of all true education”. The Bishop wrote in a quarterly letter, “It is essential that we should give Christian education to European children in this territory for they will be the future leaders. The white man cannot help being a leader here. The African imitates him in all he does and if we can inculcate the ideals of Christ in the lives of our white children, then Christian civilization is much more likely to come to this land”. The Greek community promised support and the Bishop continued, “I hope the school will be a little commonwealth of nations including German, Dutch, and Greek children. If the boys and girls of these various communities learn to live, work and play together in school life, they will all the better be able to inform a united community in the future, having the welfare of all at heart and the spirit of esprit d'corps a reality among them!”
The Bishop also hoped that the school would bring the church into contact with Europeans in the territory and hopefully win sympathy from them in missionary work.
So at the request of the Government, Rev. William Wynn Jones was seconded from the mission, sent on early overseas leave and, having newly married, he moved in 1933 to the Ngare Nairobi school to prepare the nucleus there for the move to Arusha. Miss Martha Vance a missionary nurse was also sent on early leave, to return as Matron.
On 22nd May 1934, with Miss Vance as matron and Wynn Jones as Headmaster, the Arusha School opened in its “palatial buildings”. It had been designed for 48 boarders, 24 girls and 24 boys, and 30 day pupils. It opened with 33 boarders, and by the end of the year the enrolment had risen to 41 plus 6 day pupils. (See Appendix F.)
Ulyate Family Personal Communications
Extract Author: Bob Walker
Page Number: 504l
Kenyon Ulyate, Ray’s second son on cessation of the Safari Company joined the East African military command.
Because of his knowledge of East African farming conditions he was appointed office in-charge of the wheat scheme in the Ngare Nairobi -West Kilimanjaro area. Using Italian POW,s vast tracks of land was plowed and planted up with wheat using Farmall Equipment from America. With the ending of the war Kenyon was allocated 5000 acres of farm land by the then colonial government.
The family was to stay there until nationalization took place in 1973. The family moved to the Natal region of South Africa, while two of his children moved to Kenya and Scotland.
Ray’s third son the late Malham Ulyate left Arusha for the UK in 1939. During the war he worked for De Havilland on the Mosquito bomber. While there he married an English girl Hazel. He returned to Tanganyika in 1946 working as a mechanic on the agricultural machines at Ngare Nairobi. He worked on Sunray, Kindi and then moved to Sikarri Estate at Sanya Juu. Malham stayed at Sanya Juu until the mid sixties when he immigrated with his family to the Western Cape RSA.
Extract Author: Gurrjeet Mangat
Page Number: 2007 03 20
Extract Date: 1960's
hi, I came across your correspondence regarding the ulyates on the net and it brought back fond memories of my times in Sanya Juu/Moshi/Arusha, well basically East Africa.
My father apperantely used to run the bus co. from Moshi to Olmolog via Sanya Juu and Ngare Nairobi (his name was Mewa Singh Mangat but was widely known as MANGATY) and was well acquainted with all the farmers of the area right up to Loitokitok on the Kenya border.
I still remember as a child we were fans of Robin Ulayte and Dr.Micheal Woods (the flying doctor) who used to partake in the E.A. Safari Rally and we used to go and watch them at Dutch Corner.
I was wondering out of curiosity of your correspondence with the Ulaytes if you would know if any of the Ulyates or Dr.Wood are still farming in Sanya Juu.
The focal point of the farmers life was the Farm and Duka post office run by an Englishman called Mr.Brown at Ngare Nairobi and we had a contract to deliver and collect mail for the Browns.
P.S I hope I sincereley havent inconvininced yourself by getting in touch with yourself.
Thanking you and regards.